The Impact of Climate Crisis on Disabled People
Recommended Readings
- RESOURCE: Disability and Philanthropy Forum. (n.d.). Connections between climate change and disability. https://disabilityphilanthropy.org/resource/connections-between-climate-change-and-disability/
- A helpful list of articles, podcasts, and videos on climate crisis and disability is found on this page.
- ARTICLE: Lee, E. V. (2016, 30 November). In defence of the wastelands: A survival guide. Guts Magazine. https://www.gutsmagazine.ca/wastelands
Disabled people are disproportionately negatively impacted by climate change. In In Defense of the Wastelands, Nēhiyaw philosopher Erica Violet Lee uses personal storytelling to consider her relationship to “wastelands,” land/territory and bodies that have been devastated by the violence of ongoing colonial exploitation. She writes:
Reflection Questions
- How do climate change and crisis impact Disabled people?
- How do intersecting oppressions and privileges along lines of race, Indigeneity, class, gender, and more impact Disabled people’s vulnerability to climate change and crisis?
Disability Arts, Eco Performance
Note to instructors and students from Dr. Jessica Watkin
In this section, I respond to Disabled Indigenous artist moira williams’s performance of the piece, vacuum sealed, wrap, slough inside, tiiick tok, puncture ‘n’ cut, crush into bloom, which took place on January 20, 2022 at Practicing the Social: Entanglements of Art and Justice, an online arts-based gathering hosted by ReVision: The Centre for Art and Social Justice and Bodies in Translation.
williams’s poetic and fragmented work inspired my writing. The quotations on the left side of the page describe my experience of the performance, from my perspective as a Blind performance scholar. The description is disrupted here by questions for reflection and discussion, activities, and supports and resources to further your learning.
Video: vacuum sealed, wrap, slough inside, tiick tok, puncture ‘n’ cut, crush into bloom by moira williams
williams uses a Zoom feature with green screen technology to blend into a background image of a tree. Sometimes I can see their hands, and with my ears I hear a voice creatively describing and inscribing nature.
Jessica Watkin
Activity: Ecosomatic Touch
Petra Kuppers’ ecosomatic (2022) work helps us to consider the ways that we touch on the environment as humans. In this invitation, drawn from Kuppers’ Starship Somatics (2023) sessions, we are called to pay attention to our clothing in tactile and mindful ways, to illustrate that everything around us has a complicated story behind it.
Invitation: Touch your clothing. What does it feel like? Where is it from? Where was it made? Who made it? What materials can you identify? Is the information on the tag?
Hear voice, hear williams, see head shaking, ASL interpreter also seems to accompany with percussive hands, I feel something from the way the interpreter is contrasted with moira/nature/technology and the other screen: Water.
Jessica Watkin
Reflection Questions
- How can we understand “extraction” in a digital context?
- How does technology animate “extraction”?
williams sings. Water. Bath.
As williams uses a knife to slide a stick’s bark away from its core, we can see their head bounce with effort and their hands hold and enact energy to ensure the task is done. Brown, to green. Sharp.
It’s not durational, but time is a companion in this piece. Breaks between communication, moments between reception, moments to process and exist with the work. Breath.
williams applies medical tape to the shavings from the bark, and then wraps around their own head.
Pain, healing, existing with, relying on.
Black willow water of healing.
Jessica Watkin
Unpacking the Performance
This performance embodies nature as a living thing when williams as performer blends in with the digital background of their own design, and when they hold a real stick in their hands and scrape away with a tool until the shavings cover their skin.
The earth’s pain contrasts with williams’s pain. The land eases pain. The labour of easing pain in relationship to the earth through the stick in her hands, and the living plants and their uses and their disembodied voice animating the performance. I think of descriptive words like boiling and soft.
Jessica Watkin
Erica Violet Lee’s (2016) work on wastelands comes to mind, relating this performance to what we understand as the anthropocene. This Disabled Indigenous artist invites the Zoom audience to reflect on the outside world during the COVID-19 pandemic, a time when many of us are staying indoors. They take photographs of the outdoors and use the technology available through Zoom to contrast our indoor lives with their animation of the land. Everything melds into one another.
Explore Further
- BOOK: Dion, S. D. (2022). Braided learning: Illuminating Indigenous presence through art and story. UBC Press. https://doi.org/10.14288/1.0407066
- ARTICLE: Carter, J. (2021). A moment of reckoning, an activation of refusal, a project of re-worlding. Canadian Theatre Review, 186, 8–12. https://doi.org/10.3138/ctr.186.002
Reflection Questions
- In what ways is williams’s performance “activist art”?
- When it comes to normative art practices, sustainability and impacts on the environment are not always a priority or value of the creators or artists producing a work. What are the implications of activist art when it comes to the climate?
- In what ways could activist art invite us to think differently about sustainability and our impact on the environment through consumption?
- In what ways could Disability art invite us to think differently about sustainability? Our environment? Crisis?
Dreaming of Futures
Recommended Readings
- BOOK: brown, a. m., & Imarisha, W. (2015). Octavia’s brood: Science fiction stories from social justice movements. AK Press. https://www.akpress.org/octavia-s-brood.html
- PODCAST: Kadoura, Y., Besse, K., & McMullin, K. (2020, November 16). Crip Times Episode 1: The Syrus Marcus Ware Episode. Bodies in Translation. https://bodiesintranslation.ca/crip-times-episode-1-the-syrus-marcus-ware/
- ARTICLE: Raditz, V. & Berne, P. (2019). To survive climate catastrophe, look to queer and disabled folks. Yes Magazine. https://www.yesmagazine.org/opinion/2019/07/31/climate-change-queer-disabled-organizers
- CHAPTER: Ware, S. M. (2022). Antarctica. In J. Watkin (Ed.), Interdependent magic: Disability performance in Canada (pp. 129–156). Playwrights Canada Press. https://www.playwrightscanada.com/Books/I/Interdependent-Magic
- VIDEO: Ware, S. M. (2020, June 15). Antarctica excerpts with Yousef Kadoura and Dainty Smith [Video]. YouTube. https://youtu.be/AYB1GX1QjCg
In the introduction to Octavia’s Brood: Science Fiction Stories from Social Justice Movements, editors adrienne maree brown and Walidah Imarisha describe the connection between speculative art and social justice movement work:
Reflection Topic
Ask students to read “To Survive Climate Catastrophe, Look to Queer and Disabled Folks,” by Vanessa Raditz and Patty Berne (2019), then consider how crisis, emergency and Disability fit into Erica Violet Lee’s (2016) wasteland theory.
Antarctica by Syrus Marcus Ware
Black, Mad, Trans, Disabled artist and activist Syrus Marcus Ware created his play Antarctica after spending a year dreaming about what would happen if humans colonized Antarctica—the most “untouched” place in the world—to run away from the climate crisis. He created a play of science fiction, or as brown and Imarisha might suggest, speculative fiction, that is a practice in world-building. Students can watch an excerpt of the play on Ware’s YouTube account, or read the full script in the book Interdependent Magic: Disability Performance in Canada (pp. 129–156).
As Raditz and Berne (2019) point out, in this time of climate crisis it is necessary to learn from Disabled, Different, and multiply marginalized people:
Activity: Dreaming the Apocalypse
Syrus Marcus Ware dreamed about a future world for a year before beginning to put down words on a page for his play Antarctica. For Ware, dreaming is resistance to normative, ableist, racist, and colonial approaches to “future planning.” Dreaming facilitates a more speculative route, allowing us to imagine that the apocalyptic moment usually understood as “the end of time” could also be considered the “beginning of times,” or an opportunity to reimagine oppressive structures and attitudes, and dream of a world made by and for people marginalized within current systems, including Disabled people.
Provide the entire class with a prompt outlining a specific apocalyptic scenario. You could use the situation from Ware’s Antarctica, where the climate crisis has pushed people to rebuild society on the only remaining inhabitable land; or another hypothetical situation, such as that the global food production and distribution system has stopped working.
Starting independently before coming together as a group, ask students to dream up new systems that take into account differently-situated people’s needs, responding to the following questions:
- How can we expand access to basic human physical needs like water, food, and shelter?
- How do we nurture other important human needs like community and culture while rebuilding?
- What kinds of intersectional factors would we need to consider?
A detail from a larger illustration by Josephine Guan, featuring a melting glacier and a fire, shown in shades of blue.